Alas, there was in reality a Buddhism in Sri Lanka, as I would discover, that was in fact an amalgamation of Hindu-Buddhist superstition and other cultural practices peculiar to Sri Lanka. What a disappointment!
This was part of my story until 8 years ago, when I left Sri Lanka for the UAE (preceding post).
Unlike in the UAE, the religious powers that be in Sri Lanka were not in the least bit coercive. Although Buddhism was unofficially the religion of the state, there were no punishments to be feared under Buddhist teaching. Such a level of liberalism might not be found in an Islamic Sharia state.
What everyone could enjoy in Buddhism as practiced in Sri Lanka were the wonderful elephant pageants, dances and drum festivals associated with it, known as perahera.
While suffering under the burden of separatism inspired terrorism, the associated military conflict and a poor economy, there were extensive personal liberties afforded in Sri Lanka, reflective of both a Buddhist and, similar to India, secular political tradition.
Sri Lanka was in fact fertile ground for that less than virtuous off-shoot of atheism otherwise known as Marxism. The Marxists, as I'm sure many would agree, simply replaced one form of tyrannical devotion with another, hardly an ideal manifestation of atheist expression.
Dalada Maligawa temple, home to Buddhism's tooth relic.
The two and a half years I spent in Sri Lanka were rather carefree from the perspective of being a non-believer. In homage to the culture, I attended temple or church or other religious functions as occasion might have required. Even Muslims in Sri Lanka were a comfortable lot to intermingle with. Religion and the religious in Sri Lanka seemed largely without hangups.
By this time, it had already been several years since I had thrown off the yoke of religion, and that ironically enabled me to appreciate the cultural richness supplied through a variety of religious traditions.
The preceding part of my story continues in Japan.
